Results for 'Francisco J. Toro'

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  1. Are the state and public institutions compatible with degrowth? An anarchist perspective.Francisco J. Toro - 2021 - In Martin Locret-Collet, Simon Springer, Jennifer Mateer & Maleea Acker (eds.), Inhabiting the Earth: anarchist political ecology for landscapes of emancipation. Lanham: Rowman & Littlefield.
     
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  2. Entrevista con Francisco J. Ayala.Francisco J. Ayala - 1983 - El Basilisco 15:78-93.
     
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  3. Truth is what works : Francisco J. Varela on cognitive science, buddhism, the inseparability of subject and object, and the exaggerations of constructivism--a conversation.Francisco J. Varela & Bernhard Poerksen - 2006 - Journal of Aesthetic Education 40 (1):35-53.
    In lieu of an abstract, here is a brief excerpt of the content:The Journal of Aesthetic Education 40.1 (2006) 35-53 [Access article in PDF] "Truth Is What Works": Francisco J. Varela on Cognitive Science, Buddhism, the Inseparability of Subject and Object, and the Exaggerations of Constructivism—A Conversation Francisco J. Varela Bernhard Poerksen Institut für Journalistik und Kommunikationswissenschaft Universität Hamburg Francisco J. Varela (1946-2001) studied biology in Santiago de Chile, obtained his doctorate 1970 at Harvard University with a (...)
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  4. The Embodied Mind: Cognitive Science and Human Experience.Francisco J. Varela, Evan Thompson & Eleanor Rosch - 1991 - MIT Press.
    The Embodied Mind provides a unique, sophisticated treatment of the spontaneous and reflective dimension of human experience.
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  5.  58
    Color vision: A case study in the Foundations of Cognitive Science.Francisco J. Varela & Evan Thompson - 1990 - Revue de Synthèse 111 (1-2):129-138.
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  6.  66
    The Aristotelian Reception of the Idea of the Good According to Heidegger and Gadamer.Francisco J. Gonzalez - 2017 - Chôra 15:611-628.
    Pendant l’ete de 1928 Heidegger a offert un seminaire sur le troisieme livre de la Physique d’Aristote et donc sur l’explication aristotelicienne de la nature du mouvement. La derniere seance de ce cours, qui eut lieu le 25 juillet, est d’une grande importance parce que c’est a cette occasion que Heidegger va au livre neuf de la Metaphysique pour essayer de comprendre la notion ontologique qui est a la base de l’interpretation aristotelicienne du mouvement : l’energeia. Mais dans les protocoles (...)
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  7. The naturalization of phenomenology as the transcendence of nature: Searching for generative mutual constraints.Francisco J. Varela - 1997 - Alter: revue de phénoménologie 5:355-385.
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  8. Radical embodiment: Neural dynamics and consciousness.Evan Thompson & Francisco J. Varela - 2001 - Trends in Cognitive Sciences 5 (10):418-425.
  9. Principles of Biological Autonomy.Francisco J. Varela - 1979 - North-Holland.
  10.  31
    19. The Concept of Biological Progress.Francisco J. Ayala - 1974 - In Francisco Jose Ayala & Theodosius Dobzhansky (eds.), Studies in the philosophy of biology: reduction and related problems. Berkeley: University of California Press. pp. 339.
  11.  78
    How is the Truth of Beings in the Soul? Interpreting Anamnesis in Plato.Francisco J. Gonzalez - 2007 - Elenchos 28 (2):275-302.
  12.  51
    Ethical know-how: action, wisdom, and cognition.Francisco J. Varela - 1999 - Stanford, Calif.: Stanford University Press.
    How can science be brought to connect with experience? This book addresses two of the most challenging problems facing contemporary neurobiology and cognitive science. Firstly, understanding how we unconsciously execute habitual actions as a result of neurological and cognitive processes that are not formal actions of conscious judgment but part of a habitual nexus of systematic self-organization. Secondly, attempting to create an ethics adequate to our present awareness that there is no such thing as a transcendental self, a stable subject (...)
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  13. Teleological explanations in evolutionary biology.Francisco J. Ayala - 1970 - Philosophy of Science 37 (1):1-15.
    The ultimate source of explanation in biology is the principle of natural selection. Natural selection means differential reproduction of genes and gene combinations. It is a mechanistic process which accounts for the existence in living organisms of end-directed structures and processes. It is argued that teleological explanations in biology are not only acceptable but indeed indispensable. There are at least three categories of biological phenomena where teleological explanations are appropriate.
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  14.  37
    A pedagogy of generosity: On the topicality of Deleuze and Guattari’s thought in the philosophy of education.Francisco J. Alcalá - 2024 - Educational Philosophy and Theory 56 (3):241-251.
    In this article, I will try to elucidate the relevance of Deleuze and Guattari’s approaches in the philosophy of education, along the lines of the Deleuzean pedagogy of ‘do with me’ and the absence of pre-established rules for learning or methodological anarchism. To do so, I will consider three important milestones in Deleuze and Guattari’s thought: (i) antihumanism as the matrix of a pedagogy of generosity, (ii) the primacy of functioning over meaning as a vindication of practical learning versus rote (...)
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  15.  15
    Lucubraciúncula sobre un glosario vasco-latino : El PARERGON de Vulcanius.Francisco J. Oroz Arizcuren - 1981 - In Jürgen Trabant (ed.), Geschichte der Sprachphilosophie Und der Sprachwissenschaft. De Gruyter. pp. 339-358.
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  16.  31
    Consumption: the other side of population for development.Francisco J. Mata, Lawrence J. Onisto & John R. Vallentyne - 2012 - Ethics in Science and Environmental Politics 12 (1):15-20.
  17. Nonpropositional Knowledge in Plato.Francisco J. Gonzalez - 1998 - Apeiron 31 (3):235-284.
  18.  40
    Incommensurability and Balancing.Francisco J. Urbina - 2015 - Oxford Journal of Legal Studies 35 (3):575-605.
    A common objection to the use of balancing tests in human rights adjudication is that it is not possible to perform a quantitative comparison between gains and losses for rights or the public good by means only of rational criteria. Here I provide a general account of the incommensurability objection, with the aim of making explicit its scope, and of dispelling some common misconceptions surrounding it. Relying on this account, I engage with recent defences of balancing against the incommensurability objection.
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  19.  66
    Debating Darwin.Francisco J. Ayala - 2000 - Biology and Philosophy 15 (4):559-573.
  20. At the source of time: Valence and the constitutional dynamics of affect: The question, the background: How affect originarily shapes time.Francisco J. Varela - 2005 - Journal of Consciousness Studies 12 (8-10):8-10.
    This paper represents a step in the analysis of the key, but much-neglected role of affect and emotions as the originary source of the living present, as a foundational dimension of the moment-to-moment emergence of consciousness. In a more general sense, we may express the question in the following terms: there seems to be a growing consensus from various sources -- philosophical, empirical and clinical -- that emotions cannot be seen as a mere 'coloration' of the cognitive agent, understood as (...)
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  21.  71
    Fully embodying the personal level.Francisco J. Varela & Pierre Vermersch - 1998 - Behavioral and Brain Sciences 21 (6):777-778.
    The target article concludes that it is essential to introduce the personal level in cognitive science. We propose to take this conclusion one step further. The personal level should consist of first-person accounts of specific, contextualized experiences, not abstract or imagined cases. Exploring first-person accounts at their own level of detail calls for the refinements of method that can link up with neural accounts.
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  22.  27
    El concepto de progreso: De San Agustín a Herder.Francisco J. Contreras Peláez - 2003 - Anales de la Cátedra Francisco Suárez 37:239-269.
    The eme r gence of the concept of pr o g ress is cu r rent l y associated with th e Enlightenment o r , going som e w hat further back, with the que r elle des anciens et des modernes in the 1 7 t h centu r y . Y et the notion of pr o g ress can be traced back to a signi f icant l y earlier period: the foundations of a possi b (...)
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  23.  53
    The view from within: first-person approaches to the study of consciousness.Jonathan Shear & Francisco J. Varela (eds.) - 1999 - Bowling Green, OH: Imprint Academic.
    The study of conscious experience per se has not kept pace with the dramatic advances in PET, fMRI and other brain-scanning technologies. If anything, the standard approaches to examining the 'view from within' involve little more than cataloguing its readily accessible components. Thus the study of lived subjective experience is still at the level of Aristotelian science, leading to a widespread scepticism over the possibility of a truly scientific study of conscious experience. Drawing on a wide range of approaches -- (...)
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  24.  53
    Teleological Explanations versus Teleology.Francisco J. Ayala - 1998 - History and Philosophy of the Life Sciences 20 (1):41 - 50.
  25.  15
    The Politicization of the Event in Deleuze’s Thought.Francisco J. Alcalá - 2024 - Philosophies 9 (3):82.
    This article attempts to elucidate the Deleuzian philosophy of the event between The Logic of Sense and A Thousand Plateaus, where it acquires clearly political nuances. With regard to The Logic of Sense, I show that (i) it takes up the definition of the event of Difference and Repetition, identifying it with that redistribution of pre-individual singularities or individuating differences at the level of the univocal being which defines the conditions of problems; (ii) the event is henceforth also the instance (...)
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  26. Informaciones.Francisco J. Laporta, Eduardo Marino García & Manuel Luna - 2001 - Isegoría 24:300-313.
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  27.  17
    Anne Foerst. El encuentro entre teología e inteligencia artificial.Francisco J. Génova - 2017 - Salmanticensis 64 (3):313-338.
    La inteligencia artificial ha llegado para quedarse, nos rodea y se hace presente en nuestros trabajos, nuestros hogares y en nuestras relaciones personales. El futuro de la humanidad va a ser modelado por las tecnologías emergentes, entre las cuales la IA es un punto de convergencia privilegiado de todos los desafíos que la tecnología de nuestro mundo le presenta a la teología. Una teóloga que ha aceptado este desafío es Anne Foerst. Ella ha planteado la cuestión de si en algún (...)
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  28. Debating Dispositions: Issues in Metaphysics, Epistemology and Philosophy of Mind.J. Gonzalez Francisco - 2009 - Walter de Gruyter.
     
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  29.  36
    (1 other version)Knowledge and Virtue as Dispositions in Plato's Theaetetus.Francisco J. Gonzalez - 2009 - In Gonzalez Francisco J. (ed.), Debating Dispositions: Issues in Metaphysics, Epistemology and Philosophy of Mind. Walter de Gruyter. pp. 1-23.
  30. Plato and Aristotle : more than a question of 'separate forms'.Francisco J. Gonzalez - 2018 - In Sean D. Kirkland & Eric Sanday (eds.), A Companion to Ancient Philosophy. Evanston, Illinois: Northwestern University Press.
  31.  7
    Las raíces del Verstehen en Vico y Herder.Francisco J. Contreras - 2003 - Cuadernos Sobre Vico 15 (16):256.
    La relevancia de Vico en cuanto precursor de la noción de "comprensión" y adelantado de la rehabilitación de las "Ciencias del Espíritu" ha sido frecuentemente puesta de manifiesto. Ha sido mucho menos estudiada en España, sin embargo, la contribución seminal de Johann G. Herder, que, independientemente de Vico, desarrolla en el último tercio del siglo XVIII un interesante esbozo de teoría de la "comprensión".Vico's relevance as precursor of the concept of "comprehension" and pioneer of the rehabilitation of the "Geisteswissenschaften" is (...)
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  32. Reasoning under uncertainty.Francisco J. Díez & Marek J. Druzdzel - 2003 - In L. Nadel (ed.), Encyclopedia of Cognitive Science. Nature Publishing Group.
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  33.  22
    Repenser la fonction politique de l’intellectuel. Alèthurgie, parrêsia et espace public chez Michel Foucault.Francisco J. Alcalá - 2020 - Revue Internationale de Philosophie 292 (2):93-104.
    Dans le passé, l’intellectuel était situé à l’avant-garde de la société civile à propos de l’établissement de l’opinion publique, d’après un model « transcendant » qui faisait de lui une sorte de directeur spirituel du peuple. Le présent travail a par objectif approfondir dans la caractérisation de l’intellectuel spécifique qui donne Foucault dans des textes brefs et entretiens de la décade des 70, à partir des études de base historiographique à propos des concepts du gouvernement de soi et des autres, (...)
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  34. How to read a Platonic prologue: Lysis 203a–207d.Francisco J. Gonzalez - 2003 - In Ann N. Michelini (ed.), Plato as author: the rhetoric of philosophy. Boston: Brill. pp. 22--36.
     
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  35. (1 other version)Plato's Question of Truth (Versus Heidegger's Doctrines).Francisco J. Gonzalez - 2008 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 23 (1):83-119.
     
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  36.  45
    Sokrates als Pythagoreer und die Anamnesis in Platons "Phaidon".Francisco J. González - 1996 - Journal of the History of Philosophy 34 (3):452-454.
    45~ JOURNAL OF THE HISTORY OF PHILOSOPHY 34:3 JULY 1996 text" , and an element of "oralism" remains in all of Plato's written works. Nonetheless, Robb's "speculations" on the Platonic dialogues are certainly worth reading. Robb is quite aware that his book stirs up controversial issues, and some of these are briefly stated and discussed in his concluding chapter, "Homer, the Alphabet, and the Progress of Greek Literacy and Paideia." And yet in the very notions of "literacy" and "progress," some (...)
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  37.  20
    Molecular clock mirages.Francisco J. Ayala - 1999 - Bioessays 21 (1):71-75.
  38.  50
    From Dunamis as Active/Passive Capacity to Dunamis as Nature in Aristotle’s Metaphysics Theta.Francisco J. Gonzalez - 2023 - Apeiron 56 (4):785-825.
    Aristotle notoriously begins his examination of being in the sense ofdunamisandenergeiainMetaphysicsTheta with what he describes as the sense that is ‘most dominant’ but not useful for his present aim. He proceeds to define the not-useful sense ofdunamisas “the principle of change in something else or in itself qua other”, along with other senses derived from this primary sense. But what then is the useful sense? All that Aristotle tells us at the outset is that it is a sense that extends (...)
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  39.  70
    Socrates on philosophy and politics: Ancient and contemporary interpretations.Francisco J. Gonzalez - 2012 - Ideas Y Valores 61 (149):103-123.
    Socrates can be said to have left the subsequent philosophical tradition with the problem of the relation between philosophy and politics. Already in the Republic the proposal of philosopher-kings represents more a tension than an identity. While Aristotle responds by insisting on a sharp distinction between politics and philosophical wisdom, this distinction proves on closer examination much less sharp than might appear. Heidegger characterizes philosophy as the only authentic politics and the philosopher as ruling just by virtue of being a (...)
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  40.  65
    Method and Politics in Plato's Statesman (review).Francisco J. Gonzalez - 1999 - Journal of the History of Philosophy 37 (1):159-160.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Method and Politics in Plato’s Statesman by M. S. LaneFrancisco J. GonzalezM. S. Lane. Method and Politics in Plato’s Statesman. Cambridge: Cambridge University Press, 1998. Pp. xiii + 229. Cloth, $59.95.This rewarding book not only is another sign of growing interest in the Statesman, but also does much to justify this interest. The reasons for the dialogue’s relative neglect until recently are easily stated: readers have been puzzled (...)
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  41. Toward a Practice of Autonomous Systems. Proceedings of of the First European Conference on Artificial Life.Francisco J. Varela & Paul Bourgine (eds.) - 1992 - Cambridge, Mass.: The MIT Press.
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  42. Present-time consciousness.Francisco J. Varela - 1999 - Journal of Consciousness Studies 6 (2-3):111-140.
    My purpose in this article is to propose an explicitly naturalized account of the experience of present nowness on the basis of two complementary sources: phenomenological analysis and cognitive neuroscience. What I mean by naturalization, and the role cognitive neuroscience plays will become clear as the paper unfolds, but the main intention is to use the consciousness of present time as a study case for the phenomenological framework presented by Depraz in this Special Issue.
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  43.  98
    Dialectic and dialogue: Plato's practice of philosophical inquiry.Francisco J. Gonzalez - 1998 - Evanston, Ill.: Northwestern University Press.
    _Dialectic and Dialogue_ seeks to define the method and the aims of Plato's dialectic in both the "inconclusive" dialogues and the dialogues that describe and practice a method of hypothesis. Departing from most treatments of Plato, Gonzalez argues that the philosophical knowledge at which dialectic aims is nonpropositional, practical, and reflexive. The result is a reassessment of how Plato understood the nature of philosophy.
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  44.  62
    Evolution and religion in the light of teilhard's divine milieu.Francisco J. Ayala - 1968 - Zygon 3 (4):426-431.
  45.  56
    Philosophers in the “Republic”: Plato's Two Paradigms.Francisco J. Gonzalez - 2015 - Philosophical Review 124 (4):571-575.
  46. Plato's dialectical ethics, or Taking Gadamer at his word.Francisco J. Gonzalez - 2010 - In Christopher Gill & François Renaud (eds.), Hermeneutic philosophy and Plato: Gadamer's response to the Philebus. Sankt Augustin: Academia.
     
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  47.  9
    Tecnologías basadas en Inteligencia Artificial en el modelo de cuidados. Riesgos y beneficios desde un enfoque de derechos humanos.Francisco J. Bariffi - 2024 - Derechos y Libertades: Revista de Filosofía del Derecho y derechos humanos 51:41-82.
    El presente trabajo explora cómo la Inteligencia Artificial (IA) puede integrarse en los cuidados a personas dependientes y con discapacidad en España, resaltando su capacidad para promover la autonomía y la atención centrada en la persona. Inspirado en la Convención sobre los Derechos de las Personas conDiscapacidad de las Naciones Unidas, el documento propone un cambio del modelo institucionalizado de cuidado hacia uno comunitario y más integrado en el hogar, donde la tecnología, especialmente la IA, juegue un papel crucial. Se (...)
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  48. (1 other version)Biological Evolution: Recent Advances through Molecular Studies.Francisco J. Ayala - 1979 - Scientia:185.
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  49. La amplitud de espectro de la globalización.Francisco J. Castro - 2008 - Revista de Filosofía (México) 40 (123):55-72.
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  50.  30
    Habit acquisition in the context of neuronal genomic and epigenomic mosaicism.Francisco J. Novo - 2014 - Frontiers in Human Neuroscience 8.
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